Archive for November, 2007

St. Cuthbert’s Gospel of St. John Workshop

Friday, November 30th, 2007

Review by Frank Trujillo

Jim Bloxam and Kristine Rose, book conservators from Cambridge University Library, taught a workshop October 31-November 3 covering the history and binding of St. Cuthbert’s Gospel of St. John. The Gospel, formerly known as the Stonyhurst Gospel, is a seminal work in the history of bookbinding. It dates from the late seventh century and was discovered in excellent condition in the burial chamber of St. Cuthbert of Lindisfarne, Northumbria in the early 12th century. The binding’s beauty, elegance and decoration have made it one of the most recognizable volumes in the Western binding canon.

Mr. Bloxam and Ms. Rose gave a well attended public lecture on the evening of the 31st of October at Columbia University’s Butler Library about the history of the binding, their extensive study of the binding and their theories with regard to its construction. The three day workshop provided an opportunity for the dozen attendees to create a facsimile binding. The workshop was held at the Academy of Medicine’s conservation lab.

The plant motif is made with gesso, cord and leather strips before being covered with leather

The plant motif is made with gesso, cord and leather strips before being covered with leather

The instructors provided pre-cut wooden boards to the class with holes bored into them in preparation for cover decoration. This allowed the workshop to advance at a brisk pace as the attendees could focus their attention on the sewing structure and the cover decoration.

The text block of St. Cuthbert’s Gospel of St. John is sewn on an unsupported sewing structure. The four sewing “holes” are v nicks cut into the edges of each gathering. The volume is sewn using four needles (two per station) and each needle has four strands of thread on it. This leads to the creation of gatherings sewn with eight strands of thread loosely twisted together. The wooden boards are attached in a somewhat elaborate manner, but Jim and Kristine ably managed to remove the mystery of the board attachment with straightforward instructions and an easy manner when faced with multiple questions.
It is a small (approximately three and a half by five inches), remarkably sturdy binding.

After sewing text block and boards, the class undertook a replica of the cover decoration. The signal feature of St. Cuthbert’s Gospel of St. John
is its cover decoration. The cover is an excellent example of Insular art. The research on the binding, its structure and material, by Jim and Kristine has led them to the conclusion that the decoration on the upper board is created through a combination of gesso, leather straps and cord.

The use of gesso in the central motif is suggested by the smoothness, height and thickness of the decoration. Cord was run through the prepared boards to create a double outline around the central decoration. The leather straps connected the double application of gesso to give the cover its vine like appearance. Endbands were sewn to the text block and the book was covered with a burgundy goatskin. The leather was worked repeatedly over the upper board to bring out its decorative elements. The spine leather was not adhered to the back of the book, but it was attached at head and tail with secondary endbands. The lower board was blind tooled in the manner of the original binding.

Jim Bloxam

Jim Bloxam

The lecture and workshop provided a fine opportunity to learn the intricacies of such a famous binding. The success of the workshop was due to the well informed instructors who were generous with their time and maintained an easy rapport with the class.

St. Cuthbert Gospel of St. John, Formerly Known as the Stonyhurst Gospel

Friday, November 30th, 2007

A lecture presented by Jim Bloxam, Senior Conservator, and Kristine Rose, Conservator, Cambridge University Library

Review by Clare Manias

In November last year, we welcomed Jim Bloxam and Kristine Rose from England to hear about their recent reappraisal of the St. Cuthbert Gospel of St. John. The little book, measuring just 3.5 by 5 inches, dates from the end of the seventh century and is the oldest surviving complete Western binding. It was found perfectly intact in the coffin of St. Cuthbert in 1104, more than three centuries after it was placed there. Until 1769 the book was kept at Stonyhurst College, hence its former name, but now it is owned by the Society of Jesus and is on permanent loan to the British Library.

The Gospel is written on parchment leaves sewn with a Coptic link stitch into beech boards and covered with red goatskin leather, and has primary, secondary, and tertiary endbands. The method of decoration on the front board is similar to an Islamic binding, while the motif is characteristic of British Insular art in the seventh century. The back board is decorated with a design influenced by Anglo-Saxon design. Artifacts with a similar pattern were found in Sutton Hoo, a site in southeast England where Anglo-Saxon relics from the sixth and seventh centuries were found. The inner boards are lined with parchment to compensate for the pull of the wet leather on the wood. This indicates that an experienced binder made the book.

Since there are no surviving contemporary bindings, it is impossible to know for certain the methods the binder used. Earlier studies of the manuscript, by Roger Powell and Peter Walters in 1969, determined that the book had many Eastern characteristics, including the Coptic link stitch sewing and primary endband, as well as the cover design. Powell and Walters also noted the V-cuts in the parchment sections, and determined that the sewing was done not with eight strands of thread passing through once, but four strands passing through twice.

The inspiration to look at the binding again came from Jim and Kristine’s teaching a workshop on making a model of the binding in Montefiascone. In order to teach the class, a more complete description of certain elements of binding was needed to make the model more accurate.

The problem with examining a fully intact binding is that there is no access to details, such as the
sewing pattern, under the leather covering. The only way to tell if the sewing, for example, is like the original is to feel the movement of the original and compare it to the model.

In this case, Jim and Kristine were not able even to handle the binding themselves because it is becoming so brittle. The examination was done under John Mumford, head of book conservation at the British Library, who handled the binding while Jim and Kristine asked questions.

Jim and Kristine were also able to take color photographs of the outside of the binding. These were the first photographs taken of the book since the black-and-white photos that Roger Powell and Peter Waters took for their study in 1969. The color photos reveal that the front board is not flat, as originally thought, but slopes from 3mm, at the central motif, to 2mm, at the board edge, so that the front and back boards seem to be of the same thickness.

Another aspect of the St. Cuthbert Gospel of St. John that Jim and Kristine shed light on was the material under the leather that makes up the buds in the panel of the plant motif. It was previously believed that the design of the buds was composed either of strips of leather or of cord pasted directly to the board. But the way the buds looked when built up this way did not have the smoothness of the original. After thinking about what materials the binder might have had lying around his bindery in approximately 690 CE, Jim and Kristine decided to try using gesso as the underlying material, and found it relatively easy to produce the desired shape with gesso. Also, when the gesso dried, it left a dimple in the shape, but when a second layer was applied, the dimple filled in nicely, leaving a little ridge where the two layers met, which followed the shape of the buds on the original.

We thank Jim and Kristine for sharing their research with us.

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